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Maximalism in Contrasts
by University Art Gallery, University of Pittsburgh
Location: Unversity of Pittsburgh
Artist(s): ZHU Jinshi, ZHANG Yu, HE Xiangyu, LEI Hong
Date: 15 Feb - 18 Mar 2011

Contrasts Gallery is proud to present MIND SPACE, an exhibition curated by Gao Minglu that will feature the work of artists Zhu Jinshi, Zhang Yu, Lei Hong and He Xiangyu at the University Art Gallery at the University of PIttsburgh. The exhibition will explore MAXIMALISM —the philosophical core of Chinese abstract art and a concept that places emphasis on the spiritual experience of the artist in the process of creation. Maximalism’s primary objective is to question and overthrow assumptions about the meaning of art.

In Maximalist theory, the meaning of a painting is not expressed by its surface or subject matter and a painting is not considered a unique and privileged product of human culture containing commonly held values of virtue and creativity. According to Maximalists, the meaning of art goes beyond language (yan bu jin yi) and comes from a dialogue between the artist and the material object and is a response to the rapidly changing material world.

While the work in the exhibition is similar in appearance to modern or conceptual art, it has a different theoretical foundation. Most Maximalist artists consider their work to be incomplete and fragmented records of daily meditation. They do not adhere to compositional principles or ideas and their art is natural, repetitious and fragmentary. The work functions as what is often called a liushui zhang in Chinese, literally, “an account book of streaming water,” which means an everyday record of something that is extremely unimportant, micro-trivial and fragmented from daily life.

As well as Pittsburgh, the exhibition will travel to Dallas, New York and Los Angeles, introducing the United States of America to a new realm of art and expression.

The artists included in MIND SPACE:

Zhu Jinshi has devoted himself to abstract painting for three decades. His installation work often involves Chinese rice paper (xuan zhi) and ink. His installation in this exhibition is a metal container filled with ink and xuan paper. The paper is half-submerged in ink. The top part of the paper will gradually turn dark, giving the audience a chance to observe the process of painting without human involvement. In addition, there are also a few of Zhu’s abstract paintings in the exhibition, which feature his diary and notes on the back.

For more than two decades, Zhang Yu has used random fingerprints, universal marks of identification, to make “ink paintings” on scrolls. By turning a symbol of human identification into a repetitious “abstract” mark, Zhang Yu’s fingerprints lose their traditional symbolic meaning and are transformed into universal symbols of beauty and infinity. Every touch is a dialogue with nature.

Lei Hong makes pencil drawings composed of dots, lines and squares that have certain characteristics of Western abstract paintings but not the rational structural elements. Instead, Lei Hong’s drawings reveal a spirit of humanism. The dots and lines are not conceptual, but marks that relate to traditional Chinese ink painting. One can be reminded of a “line of flying wild geese,” “chanting on a returning fishing boat at dusk,” and the “lonely smoke in the great desert” from his drawings. His marks suggest a narrative about his imagination and his feelings at a given moment.

He Xiangyu uses crystallized Coco Cola as ink for painting and calligraphy. This process transforms an industrial, commercial product into spontaneous literati expressionism. Xiangyu’s art also imbues the process of mass reproduction with the spiritual quality of self-meditation.

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