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Ullens Center for Contemporary Art
798 Art District, No.4 Jiuxianqiao Lu, P.O. Box 8503,
Chaoyang District,
Beijing, P.R.China, 100015   map * 
tel: +86 10 8459 9269     fax: +86 10 8459 9717
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Portraits by Shu Qun: Culture for the Future more Attainable than Utopia?
by Ullens Center for Contemporary Art
Location: UCCA Nave
Artist(s): SHU Qun
Date: 18 Apr - 20 May 2010

UCCA is pleased to present the fascinating visual linguistics of Shu Qun in a solo exhibition of his Proletariat Series. Shu Qun introduces to the UCCA's Nave his historically influential art theory as it applies to the current state of contemporary art. A rethinking of the historical pitfalls of Chinese modernization and the rational countermeasures required in facing them, he presents an extensive collection of familiar portraits that present a future trajectory for a new utopian society.

                                                                                                                      - Jérôme Sans, UCCA Director

Shu Qun: From "Absolute Doctrine" to "After the Attainable"

Within the Proletariat Series of The Portraits of Shu Qun: Culture for the Future More Attainable than Utopia?, Shu Qun introduces his critical theories on utopia and its cultural heritage. He believes that the concept of utopia is fundamentally rooted within the Greek and Hebrew cultural logics; the two cultures that since their very inception have consistently infiltrated the entire world and are known now as the globalized culture. Despite the two cultures' long standing global hegemony, they are beginning to expose their utopian flaws and the determinant logic of Western discourse is ultimately revealing itself as a "deadening form" (Baudrillard). This form is already taking effect in the world, slowly homogenizing global culture into a set form petrified like rock and hardened like lead. Such a blindly clear-cut form is suitable only for inanimate objects; society is a nest of life and a place for the living, for people, such a determinant form will never become part of their basic instincts.

The Proletariat Series raises a discourse outside the classical utopian structure; developed during the Mao era, it provided the world with an alternative that did not rely on the Western classical utopian model. During the Mao era, physical labor became a form of art, a beauty of movement, with a matching cultural attitude that made it a central pillar for society, making "physical labor" a great assignment. The painted images still possess a familiar energy of a "once true reality", but the artist is not focusing on that aspect, rather he is using the subject matter as an introspective tool to re-construct the image of the proletariat. A practice that on one hand tries to confront the fate of that era's rational approach and constructed threshold of thought, and on the other hand seeks to integrate and restore the physical ability to think;prompting the consideration of how to transcend sensibility and rationality, reality and fantasy, the linguistic trammels of subject and object, and to initiate and develop a greater sensibility towards actual perception and cognition. From this there can be produced a new approach towards metaphysical form and its higher significance.

                                                                                                             - Guo Xiaoyan, UCCA Chief Curator

Artist Statement

About Culture for the Future More Attainable than Utopia?
Since the mid-1980s I have worked hard to construct what might be regarded as a digressive mode of phenomenological expression. The digression movement I initiated was very similar to the pioneering digression that William Morris applied to British design; when the entire world was moving forward head first, Morris showed the value of looking back.

I want to note that nowadays, the interjection of Chairman Mao's expressions in contemporary art also represents an act of digression. Within the so-called illusory state created by Chairman Mao's expressions, we can see the beginnings of a "non-technical", unadulterated utopian mode of expression rooted in Greek and Hebrew cultural logics. The final analysis of a utopian discourse is limited to a technically deterministic formula. Yet Chairman Mao's expressions are nevertheless overflowing, or perhaps it would be better to say they form an ordering of digression by an unadulterated utopian discourse! This digressive plan conceals some of the excess glow of the deterministic evasion techniques' "deadening form" (Baudrillard ).

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