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Red Gate Gallery
Dongbianmen Watchover,
Dongcheng District,
Beijing, China   map * 
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Everyday Frenzies
by Red Gate Gallery
Location: Green T. House
Artist(s): island6
Date: 14 Jun - 17 Jul 2011

In collaboration with Green T. House at Gongti, Red Gate Gallery is pleased to announce EVERYDAY FRENZIES, new works by Island6

As part of a running art theme, island6 unveils a series of multimedia artworks featuring electric patterns flowing through shan shui ("water mountain") pictures and aligning contemporary media with the timeless passion of Chinese landscape painting and poetry. With a similar philosophical appro ach to merging the traditional and the modern, Beijing's Green T. House is a perfect location for this theme.

Although the worlds of Jin and Song Dynasty poets such as Xie Lingyun and painters like Wen Tianxiang have changed in terms of infrastructure, culture, and economy, the aspirations of many like-minded artists remain the same today: to survey overwhelming surroundings and overcome fear, to harness chaos through pen or brush, and to find peace in one's mind and serenity in one's heart.

In Everyday Frenzies, shan shui cliffs are replaced by skyscrapers and rivers by roads. Still, the most spiritual of Song-era painters, like Zhang Zeduan, who once captured busy life in the city of Kaifeng, would see the island6 collective's infusion of hea dlights and streetlamps into the penjing landscape of trees and waterfalls as an ode to urbanism that unites man with his surroundings in sublime acceptance.

Beneath Shanghai's ultracontemporary surface lies a thick layer of history, filled with teapots and dragons and ghosts. Viewing life from the bottom of a subway station or the top of the World Financial Center, today's city dwellers might forget the water mountain pictures of their ancestors. Deep rivers leading up to snow-covered peaks may seem irrelevant to 2011 culture, but are they ever? Culture is continuous, with remnants of one era affecting the next.

The continuity of culture is central to Study for Birth of Earth and Sky, where a modern-day Sumo wrestler performs a creation story f rom Annals of Dobuki. The 506 CE story is presented in an age-old sport, represented in LEDs. Its audience might be unfamiliar with both the story and the sport, but still affected by the strength of meaning that the simple lights convey.

Shan shui art need not actually represent a recognizable scene in reality but instead serves primarily to illuminate and express the ethical and mental state of the artist. In today's cityscapes, mountains and rivers are replaced by unfeeling concrete; the fluidity and complexity of form required to convey internal states is found only in ourselves. Every scene bears different contours, fresh angles, and new perspectives. In traditional shan shui paintings, three key elements are required: a path that meanders with the page to draw the viewer into the scene, a threshold that receives the viewers and welcomes them in, and the heart that forms the focus of the image and to which all elements lead. The maze of Shanghai, as Liu Dao sees it, has all of these features embedded naturally. Every glimpse is a natural wonder and, like a shan shui hand scroll, slowly reveals its complex and beautiful stories.

The path, threshold, and heart of Dreams of the Ancient Camphor Tree are more abstract and enigmatic than those of classical shan shui. The traditional elements might possibly be read as the path of a girl on a swing, the climax of that path, and the tree that holds the swing--and the artwork--together. Or the viewer might see more symbolic elements in the work: the path of a girl from child to woman, the threshold between.

In shan shui mixed with pop art, rice pape r mixed with video, and paper cutting mixed with LEDs, island6 presents the everyday frenzies of contemporary China, the complex mix of history and contemporaneity that marks cities as living beings. In island6's arresting images, amalgamations of qipaos and pole-dancers, crumbling structures and untouched valleys make sense. In close reverence to shan shui masters, and in expectation of the Chinese art of tomorrow, the art is very much of its time.

The animals at the center of Run Rabbit Run enter the frenzied world of Surrealism as they take a Daliesque dip through the waters of an LED interface. The molehills and grass they normally scurry over melt into liquid form to show footage of rabbits falling from an unspoken height into a body of water and paddling happily along, as stars in the island6 reinterpretation of the collaboration bet ween Dalí and photographer Philippe Halsman, Dalí Atomicus. The photograph, which shows the Catalan artist suspended in air while cats fly from buckets of water around him, is referenced as a point of inspiration for work that questions the powers of science in art. With the falling rabbits and unusual physical scenario, Surrealism and fantasy are brought together in an animated artwork that celebrates the Year of the Rabbit.

Continuing down this road where the common merges into the fantastical, island6 also brings to life a selection of real furniture pieces by giving them thoughts and methods of poignant interrogation with the power to “talk.” What He Wants and What She Needs interrupt viewers’ dialogs with dialogs of their own, as words hover and change in the panes of glass to embody the storms inside u s.

The exhibition takes its title from “Laments of the Gorges” by the 8th-century poet Meng Chiao (translated by David Hinton):

Water swords and spears raging in gorges,
boats drift across heaving thunder. Here
in the hands of these serpents and snakes,
you face everyday frenzies of wind and rain
(The Late Poems of Meng Chiao, trans. David Hinton [Princeton, Princeton University Press, 1996], 38.)

Brittney O’Neill, Pete Bradt, and Clare Jacobson

Curatorial team: Brittney O’Neill, Loo Ching Ling and Brian Wallace
Organization: Red Gate Gallery, island6 and Green T. House
Art direction: JinR and Thomas Charvériat
Scenography: Robbie Gilchrist and Liyu Yeo
Coordination: Zhang Leihua, Qian Hongmei, and Yeung Sin Ching 

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